Category Archives: Trogo: Something To Chew On

To Trogo or Not To Trogo

Enough! You have out waited me. I tried waiting patiently to see how many of you would be curious enough to ask the meaning of “trogo.” (“Trogo? Wasn’t he the Japanese warlord during WWII?”) But few have seemed interested. So today I cry “Uncle!” I guess I’ll just have to break down and explain the word.

I picked Trogo for several reasons. (By the way, the word has a hard “g”—like goose or Gandalf, not soft like giant or gerrymander.) Primarily the definition drew me—which we will get to in a moment. But I also like the sound of it. It sounds cavemanesque. You know, troglodytes and all that. Primal. Primitive. Also, it’s sorta rhythmic—like a chant. Imagine a slave-powered Roman galley. “Tro-go! Tro-go! Tro-go!” You can almost see those poor blighters heaving those massive oars to the beat of the drum. Plus, it sounds just a tad weird. Not Stephen King weird, just scratching your head and wondering weird.

The word trogo is Greek—a Greek verb, to be more specific. It means to chew, to gnaw, to eat, especially to eat slowly. In classical Greek it was used of a cow chewing its cud. (Moooooo! “Down, Bossie!”) The main purpose of the Trogo writings is, simply put, my own enjoyment. It is a creative release for me. However, I also do hope that at times I will give my readers something to think about, something to chew on. Hence, Trogo. (Two-Four-Six-Eight-What do we ruminate? Trogo! Trogo! Trogo!)

Yet, there is still another reason I chose this word—because of the way that Jesus Himself used it in the Gospels. This is especially true in the Gospel of John. Here the Master states:

“I am the living bread that came down from heaven. If anyone eats of this bread, he will live forever. This bread is my flesh, which I will give for the life of the world.” (John 6:51)

This is one of those verses, and contexts, that has many interpretations—a diversity of meanings. It is certainly an atonement passage. It also has Eucharistic overtones. It portrays to us the cost of salvation, as well as the desire of the Savior. But there is also something else…

The phrase “if anyone eats” intrigues me. For the word used here, in the original Koine Greek, is trogo. Let’s analyze this for a moment.

Why didn’t Jesus use a different word? There are several other Greek words meaning “to eat.” You would think that the Lord would use a word that connotes a one time eating, an act, an event of eating. This could carry the idea of commitment, a decision to “ingest” Jesus in our lives, to accept Him. But He did not do that. Instead, he used a word that literally means “to chew, to gnaw.” You get the idea of the process of eating—not an event, but a sequence of events.

From this I gather that the Lord is calling us to is a life lived in process. A progression. Life is to be a course, a journey…not a stop sign. Not even an intersection—although it begins that way. You see, inherent in that one word, trogo, is a picture of a believer in Jesus assimilating the Savior into his or her life, slowly, thoughtfully, over time, through a continuing process. Indeed, through a lifelong process.

Jim Elliot, that great missionary and martyr, knew this. He once said, “One does not surrender a life in an instant—that which is lifelong can only be surrendered in a lifetime.”

How important this concept is! How much we need to hear this truth! We are so impatient and hurried and rushed in our lives. Our attitudes cry out… “God, I want maturity—and I want it NOW!” If our behavior and our lifestyles reveal anything, then what we say in our hearts is far different from what we way with our lips. With our mouths we may say we want to serve God, but our hearts really say:

Lord, don’t teach me patience; it takes too long to master it.
Lord, don’t teach me how to love; it’s too time consuming, and hurtful.
Lord, don’t teach me kindness; it takes too much time to stop and care.
Lord, don’t teach me gentleness; I’d have to work too many hours at taming myself.
Lord, don’t teach me how to forgive; too much baggage to carry, it’ll only slow me down.
Lord, don’t teach me compassion; it’s too messy and too often dirty.

If we would be honest, brutally and bluntly honest, what we say to God is (maybe not in words, but in our attitudes and actions) …

“Lord, don’t make me like Jesus. I don’t have time for it!”

You see, it takes a long time—journeying through many valleys, pains, hurts, sorrows, much drudgery and hard labor to become like Jesus. Think not? (What planet are you living on?) Consider this then: It was the road Jesus Himself trod. “Though He were a Son, yet learned He obedience through the things He suffered” (Hebrews 5:8). This is what He did! Are the servants any better than their Master?

You see, this road, the Calvary road, the Golgotha path, is not an expressway. It is a road that we walk one step at a time, trek one foot at a time. There is no instant maturity while traveling this way. We learn the terrain one day at a time, one hurt at a time, one victory at a time. We feel our way, check out the map, follow those who have gone ahead, and tread in the footsteps of the Master.

Then little by little we find that we are slowly climbing higher, and growing stronger, and getting better at the traveling itself. For as we travel, we are developing character. But character comes gradually, if it is genuine. What is character? True character is nothing less than the image of our Lord formed in us.

So we must purpose, as did Christian in Pilgrim’s Progress, to journey to the Celestial City. And as we journey, we only grow, and we only receive sustenance for the trip, as we “eat the flesh of the Son of Man”—as we take Him into our lives. We chew on His words, and (I say this with utmost reverence) we “chew” on Him who is the Word. Little by little we assimilate the nature, the character, the very Person of the Son of Man into our lives, becoming ever more and ever more like Him. Thus, we go from “glory to glory” (2 Cor. 3:18).

Good journey, and safe home!

Trees of Life

I have been doing a lot of thinking about trees lately. My ruminations go back to when I read a book called America’s Famous and Historic Trees. This book chronicles the story of trees that are associated with famous historical figures or events, such as the tulip poplar that George Washington planted at Mount Vernon, or the Honey Locust where Lincoln delivered the Gettysburg Address. I even found out there are places where you buy seeds from these historic trees. Imagine, you can plant a tree in your yard that is an offspring of the actual magnolia Andrew Jackson planted in front of the White House, or have a pin oak that comes from Graceland, or sit under the shade of a red maple from Walden Woods where Thoreau lived and wrote.

I have seriously considered purchasing one of these famous trees. It is the Stonewall Jackson Prayer Oak. The seedlings are grown from a tree in Virginia’s Shenandoah Valley. It was here, during the Valley Campaign, that Stonewall Jackson would retire early in the morning to begin his day in prayer. (In case you didn’t know, Jackson was a devout Christian man. He actually would not go into battle on Sunday because he did not want to dishonor the Sabbath!)

There is something comforting about trees. They evoke feelings of confidence, strength, stability. When all of life is insecure and chaotic, trees stand as steady reminders of realities that are permanent and sure. There is integrity in a tree; character in its limbs and virtue in its branches. No wonder the Scriptures use trees as emblems of the security found in righteous living.

I remember the trees I knew as child. I grew up in the suburbs of Richmond. We lived on a fair-sized piece of property—actually three lots that totaled about an acre of land. Our yard was filled with plants of all kinds. My mother had a green thumb extraordinaire. She was one of those people who seemed to be able to revive a nearly dead plant just by touching it. I fondly remember the flourishing beds of irises, jonquils, hyacinths and tiger lilies. And the roses! My… the wondrous sight and smell of those roses. My mother loved roses, and they appeared to love her in return. They thrived under her care. And then there were the trees. Lots of trees.

Some of the trees in our yard my father planted… apple and plum and cedar. But most of the trees were already there when we moved in. In fact, it was the attractiveness of the yard, with all its flowers and plants that first attracted my mother to this place. Including the trees. It was like they had grown there in anticipation of being loved by her, by all our family.

The first of these trees that I remember was a stately pecan tree. It grew very close to our back door. It was very tall, towering over our two-story home. Its limbs sort of embraced the back of our house. Its shade cooled the exterior, and provided a wonderful place for social gatherings. In my mind I can still see family reunions, neighborhood parties, special celebrations, yard sales and picnics—all being enjoyed under the shade of that noble old pecan. I don’t know its age, but it must have been ancient to be as large as it was. In addition to its shade, it annually provided us with a rich harvest of nuts, tons of leaves to rake in the fall, and hours of rest under its shade. My bedroom was at the rear of the house, so I grew up looking out at the world through its boughs. You might say that much of my early view of life was seen through the branches of this pecan tree. My perspectives and attitudes were colored by the greens and yellows of its leaves, framed by the wintry bareness of its branches. I loved, and still love, that old tree.

We had other nut trees. Not too far from one corner of the house was an English walnut. I can still see its yellow foliage in autumn. I can still recall the pungent odor of its leaves when crushed in my curious hands. And I remember when it fell, toppled by a high wind. In a valiant effort at life, the trunk produced small branches with gigantic leaves the next summer. But it was a futile attempt, and sadly the trunk had to be cut down. Stretching out from the trunk of the English walnut was a grape vine that produced a deliciously sour grape. It made excellent juice and jelly. This vine ran from the English walnut straight back through the yard until it almost touched the trunk of another walnut tree, a black walnut tree this time. No child should grow up without playing with the grimy, messy, slimy husks of a black walnut. What loads of dirty fun! I think that black walnuts may be a good symbol of life. You have to get through all the junk and crud to get at the meat, the yummy kernels of joy in life.

In our front yard there was a handsome old cedar. It was ancient enough that there were no branches anywhere near the ground. They were all very high up. This tree also suffered damage from a wind storm. We had the remnants of a hurricane come through. However, by the time the system reached Richmond, its worse winds were mostly spent and, oddly enough, only blowing at tree top level. We felt nothing at ground level, but up in the trees there was whistling and wailing as the winds rocked the tops of the trees back and forth. This old cedar fought the winds with resolve. But it was a losing battle. The very top of the tree broke off, its future now determined forever. It would not grow to any greater heights. But there was different fate in store for this patrician plant. For years we watched as a wisteria vine climbed its way up the height of this cedar until it reached the very top. And then when the wisteria would bloom! My! What an incredible sight. A lavender sheet of floral flame from ground to treetop glory. You may think I exaggerate, but I do not. We actually used to have people stop, pull their cars over, and get out just to gaze on this botanical wonder. It was truly awesome.

It occurs to me that this cedar also has a life lesson for us. Sometimes the hurricane forces of life seem to cut us off, block our growth, and kill our potential to reach the high places of life. But God in His great wisdom always has a better plan. Our stifled potential may only be an opportunity for great beauty to be produced in our lives. How awesome is our God!

I must hasten on if I am to even briefly mention some of the other trees in this child’s garden of Eden. There was the damson tree with its sweet fruit. (If you don’t know what a damson is, just imagine a small plum-like fruit.) There was a gorgeous apple tree, with the most delicious apples I have ever eaten. What dear memories I have of throwing apples in juvenile mock wars, mouth-watering fried pies, and soothing hugs amidst tearful wails given to lessen the pain of yellow jacket stings—all gifts of this kindly tree. There was the red bud tree with its heart-shaped leaves, exotic seed pods, and purplish blossoms. This must have been a very old red bud, for its trunk was thick and its branches sturdy. It was the perfect climbing tree for a young child. It stood in a comely row, between a majestic holly and a gorgeous crepe myrtle. What a charming tree that crepe myrtle was. And how I miss those hot-pink blossoms that announced the midpoint of summer, a cheerful sight on muggy days that were otherwise miserable. (I know I shouldn’t say this—I should be thankful for all seasons—but I do hate the heat of summer. I often say, I know I don’t want to go to hell. I can’t even tolerate July!)

Perhaps that book on historic trees is not the only reason trees are prominent in my mind right now. Lately, life has been somewhat chaotic. The past few months have been very busy… seminars, classes, preaching, traveling. I have done quite a bit of counseling. There have been people struggling with discouragement, depression and emotional trauma. And I often have felt very stressed. But then I remember, the words of the Psalmist, speaking of the man who walks a righteous spiritual path….

“He shall be like a tree planted by the rivers of water, which brings forth fruit in season, his leaf also shall not wither and whatever he does shall prosper.”

And then I remember, that despite all the winds and storms of life, there is a sureness and steadfastness to be found in trusting in our great God… the Lord of life who created trees. It gives me hope and confidence. The One who made the oak also made me. And He will carry me through this time of stress and busyness. I can rely on Him.

And so…

I think I will go out into the woods, far from all people and traffic and human noise, and find a tree. I will sit in its shade, lean against it solid trunk, and learn of strength from its steadfast stand. I will let its leafy arms shield me from the blowing worries of life. I will revel in the beauty of its branches. And I will worship the God who wisely made trees.

It’s The Right Thing To Do

Do you recall the Quaker Oats commercial from a few years back? Wilford Brumley, mustachioed and rugged looking in his jeans and cowboy hat, lauds the virtues of oatmeal. Listening to him, you’d think oatmeal was a panacea for all ills, an ambrosia sent down from Olympus to cure mankind. And he’d always finish his spiel by saying, “It’s the right thing to do.” I like that slogan. It’s like Nike’s “Just do it.” I wish some Christian group had come up with it first.

I guess I like “It’s the right thing to do” so much because in very succinct terms it captures the essence of so much spiritual truth. Much of the Christian life could be summed up in this phrase. There are commands and instructions and obligations that God gives us in His word and expects us to do. Why? Because it’s the right thing to do. We should obey and do these things not because they make sense to us, not because they are easy, not because we enjoy doing them, and most certainly not because everyone else is doing them. (In fact, most of time others are not doing them.) We should do them because God says so… and Father really does know best! However, I have observed that there is a tendency among Christian believers to willfully disobey God’s clear instructions, and then justify their disobedience with excuses that seem reasonable, at least to them. Allow me to illustrate with a few real life situations.

A good while back, several years in fact, we had someone come by our church in Pennsylvania seeking a handout. If you were to hang around any church for a time you would become accustomed to this experience. Needy people (or sometimes people pretending to be needy) are commonplace. And churches are a ready source of help. However, this particular fellow was not a model example of someone you would want to help. He seemed to think we owed him something. He was a tad surly, and not very pleasant. Yet, despite his demeanor, in Christian charity we still tried to help him. One of things he asked for was food. We prepared several sandwiches for him. He requested a soda (or “pop” in Pennsylvanese). The only thing we had available were some cans of Sprite, but we got together what we had. However, when we gave him the sandwiches and the soft drinks, you could tell by the expression on his face he was not happy with our offerings. He left huffily, grumbling as he went. Then as he went around the corner of the building, we saw him throw the sandwiches in the bushes and drop the bag of pop in the dirt.

You can imagine our irritation. We were right in the middle of busy project for the church. Time was pressing. But we sacrificed our time and energy (and food) to help this man in need. And that sacrifice, given in compassion, was spurned and disdained. It was enough to make you want to ignore the next charity case that would come along. In such a situation, your own flesh rises up and says forget this charity stuff. It’s not worth it.

Another illustration comes from a conversation I had with someone a few years back. I remember we were talking about the Decalogue’s injunction to “Honor your father and your mother.” The person I was talking with is a knowledgeable and sound Bible teacher. But he was curious about some of the material he was using as a reference source. This material, although stating the plain sense of the command, spent quite a bit of time emphasizing the need for parents to be honorable. The author of this material focused much of his teaching on parental responsibility towards their children. He stressed how important it was for parents to have such integrity and character that their children will want to honor them. Considering America’s many instances of child abuse, the huge number of dysfunctional families we have, and the explosive statistics showing that our families are in real crisis, it seems that this author has a valid point. Perhaps we should reread the Ten Commandments, especially number 5, with a view to the current social and domestic realities. Can children really be expected to honor their parents when their parents are not in the least honorable?

The third situation comes out of another conversation with a Christian businessman. This occurred many years ago, but it is still fresh in my mind. I remember this man discussing the side jobs he did in addition to his regular work. He bragged about the fact he was paid for these jobs in cash, and never reported them on his income tax. His justification seemed reasonable. After all, isn’t our government corrupt, run by immoral politicians who only abuse their office? And doesn’t the government spend our taxes on things that we object to as Christian believers? Doesn’t the state fund abortion? And immoral sex education programs? And welfare programs that only foster laziness? And trade with godless regimes, such as Red China? In view of such gross abuse of public funds, it would appear that to withhold tax revenue from Washington is really a righteous act. Isn’t it?

Three situations. Three suggested solutions. Forget helping the needy, the church is only exploited by ungrateful people. Honor your parents, but only when they are honorable. Forget paying your taxes, the government doesn’t deserve them.

Sound godly? Seem righteous?

It’s not. It is the height of hypocritical, disobedient rebellion. It is sin.

God did not say, give to those are sophisticated, noble and polished. He did not even say give to those who are grateful and appreciative. He did say, “Do not forget the poor!”

God did not say for us to honor our parents when they seem to us to be deserving of honor. Instead he said something very simple and straightforward: “Honor your parents.”

God did not say to pay taxes when the government is pure and holy. He did say, “Provide things honest in the sight of all men,” and “Give taxes to whom taxes are due.”

That is His word. These are His commands. They are not conditional expectations, they are the forthright, plain mandates of God to His children. He doesn’t expect us to engage in sanctimonious casuistry, or seek philosophical justifications for why we should or should not heed certain commands. He just expects us to obey.

Why should we obey? Mainly because God has commanded these things. He is God, the Almighty, the Lord, and what He says goes. ’Nuff said. That’s it.

Also, I should obey because THE FATHER really does know best. When He straightforwardly mandates an action for me to do, a behavior He expects from me, I can count on it not only fulfilling His righteous commands but that it is the best possible course of action for me personally. I always benefit when I obey Him. What He expects of me is always for my good, as well as doing right by and for others. You can’t go wrong doing what God asks you to do.

But yet, there is a further reason. I should obey because I am His child. If I am truly born again, truly regenerated, and truly changed by a personal encounter with the living Jesus Christ, then I am to live and act accordingly. I do what is right because of who I now am in Jesus. I obey because I am His. And since I belong to Him, He expects me to do His will.

Let’s apply this concept to our three situations. The ungrateful man who trashed the food we gave him: Should I refuse to give to others because they also might be ungrateful? No. I don’t give to them because they are appreciative of my compassion. I give to them because I am an obedient child of God. Should parents be people of integrity and worthy of honor? Certainly. But I don’t honor my parents because they are worthy of honor. I honor them because I am told to do so, and to obey this command is to make me an honorable person. Is the government too often corrupt and evil? Yes, indeed. But the character of the government is not at issue when it comes to paying taxes. God tells His children to yield to civil authority and to show honor to authorities, specifically in the matter of finances (see Romans 13:1-7). I pay taxes not because politicians are men of character, but because I am a person of character.

I must treat my neighbor, my parents, my leaders in a certain way because God says so. And I do so not because of who they are, but because of who I am. I do this, I obey His commands, because it is the right thing to do!

Welcome to Their World…

One of the most hotly contested controversies in educational, political and scientific circles has been Intelligent Design, or I.D. It has popped up in presidential press conferences. It has become an issue in local elections. And it is the subject of discussion on television, radio, scientific journals, and popular magazines. Indeed, just a few years back I watched a debate on C-Span dealing with I.D. and whether it should be taught in public schools. It has appeared everywhere. So, let’s join the fray, and discuss the issue of I.D. Continue reading

Forgive Me, O Great Gaia!

Okay, so here is my beef. If you are going to believe in evolution, then be consistent about it. Don’t say you believe in the evolution of species—which generally presupposes God as either nonexistent or irrelevant, and blind chance as the motivating force of reality—and then use theistic and creationist terminology.

What am I talking about? Well, some time back I saw one of those nature programs on PBS. Now I like PBS. I find many of its programs interesting and informative. But I have to take their worldview with a grain of salt. (Should I say “lump”? How about enough salt to make soup in Lake Superior?) Their programs that deal with nature and science always have an evolutionary bias. I have come to expect it, and can usually choose to ignore it. (“Liar!” I get somewhat upset every time.)

But this one program sticks in my mind, and I can’t just forget it. I am watching this program on birds and wetlands. Most of you know how much I like birds, so I am really enjoying this program.

Well, suddenly this nice nature walk turns into a lecture on conservation. No problem—except that in the middle of this treatise on evolution and the competition of species, with a good dose of environmental concern thrown in, we start hearing about “man’s role,” “mankind’s responsibility,” and our “stewardship of the earth.”

Hello! Does anybody out there understand the concept of stewardship and responsibility? Stewardship means you are holding something in trust for someone else. Responsibility means we will answer to someone else for our actions. If we are stewards of the earth, to whom are we responsible? Doesn’t saying we are stewards of the earth assume that there is someone (some One?) to whom we will answer for how we treat this earth?

By the way, while we are talking about this stuff—there was another thought that occurred to me while watching this program. As is typical with such PBS fare, humanity got the rap as being the bad egg in the universe’s Easter basket. I guess you could say, we are the thorn in Gaia’s side.

But let us assume for a minute that the philosophical bias of this PBS program is true—that we all arrived here on the evolutionary highway. Isn’t evolution essentially amoral and ethically neutral? If evolution is true, there is no good or bad involved—just what is, i.e., what has evolved. No one faults foxes for eating rabbits, or lady bugs for eating aphids. So why does mankind, only an evolved primate, become the pimple on evolution’s face? (A face that had its cosmetics applied randomly, I might add.)

It seems to me that if man has developed the intelligence to learn how to exploit the environment, to rape the land, to wantonly kill and destroy animal and plant species—well, who is to complain? (And to whom?) Evolution, along with the chaotic blind goddess Chance, has brought homo sapiens to this point. We are the top competitors in the field, the masters of natural selection. So what if we kill off spotted owls or dodo birds or Bengal tigers… we have evolved to the point of being able to do so. Who is to say we are wrong? Who’s to say there is such a thing as wrong?

Unless…

Unless, evolution is a bunch of bunk, and random acts of nature did not bring us to this point…

Unless creation is a fact, and there is a Moral Agent who started the whole shebang going…

Unless there is a Creator, and HE did make us, and we are going to answer to HIM one day!

Then you do have stewardship
And responsibility
And moral choices
And right and wrong—including how we treat the environment!

You can’t have your cake (of moral responsibility) and eat it too (i.e., have it devoured by blind, random chance).

Sorry, Darwin.